Idah Bagi Suami Dalam Konsep Hermeneutika Maqāṣidī Dan Relevansinya Dengan Pembaruan Hukum Keluarga (Studi Atas Surat Edaran Dirjen Bimas Islam Nomor P-005/Dj.Iii/Hk.007/10/2021)

Authors

  • Ahmad Ahda Sabila Universitas Islam Negeri Sunan Kalijaga Yogyakarta

DOI:

https://doi.org/10.46870/jhki.v5i1.954

Keywords:

Hermeneutics Maqāṣidī, Idah, Idah Husband’s, Islamic Family Law

Abstract

This article aims to examine the concept of idah for husbands in the perspective of hermeneutics maqāṣidī and its relevance to the reform of Islamic family law. This is motivated by the problem of idah which has been only required for women, while men are not, so a new interpretation is needed to achieve gender equality in the application of idah. One of the reform efforts is the issuance of the Circular Letter of the Director General of Bimas Islam Number P-005 / DJ. III/Hk.007/10/2021 related to marriage when the wife is undergoing the idah period. This research is a literature study using the hermeneutics maqāṣidī approach to analyze the concept of idah and its relevance to efforts to reform family law. The results showed that the concept of idah for husbands in the perspective of hermeneutics maqās}idī has relevance to the purpose of family law reform, especially related to improving the status of women, and shows that the waiting period (idah) is not only imposed on women, but can also be imposed on men (ex-husbands). This is a form of equality and justice in the application of idah, in accordance with the purpose and wisdom of the declaration of idah. The Circular Letter related to marriage when the wife undergoes the idah period indirectly indicates a waiting period for the ex-husband, which provides an element of equality and justice. It is seen as a form of extracting implicit meaning (secondary meaning) from the concept of idah involving understanding socio-historical settings. The implementation of idah for husbands can be one of the efforts to reform Islamic family law in Indonesia that realizes justice and gender equality. This can reduce the injustice that has occurred so far, where only women are charged with idah obligations, while men are not.

References

Abu Yazid. Fiqh Realitas: Respon Ma’had Aly terhadap Wacana Hukum Islam Kontemporer. Yogyakarta: Pustaka Pelajar, 2005.

Amin, Muhammad Nur Kholis Al. “Iddah Bagi Suami Karena Cerai Mati Dalam Kajian Filsafat Hukum Islam.” Mukaddimah: Jurnal Studi Islam 1, no. 1 (20 Desember 2016): 97–118. https://doi.org/10.14421/mjsi.11.1336.

Amursid, M. “HERMENEUTIKA AL-QUR’AN AL-SYATIBI; Telaah Gagasan al-Sya>tibi> tentang Signifikasi Ke-Araban al- Qur’an.” Analisis: Jurnal Studi Keislaman 16, no. 2 (13 Juni 2017): 169–88. https://doi.org/10.24042/ajsk.v16i2.1117.

Arfa, Faisal Ananda. Wanita dalam Konsep Islam Modernis. Jakarta: Pustaka Firdaus, 2004.

Asiyah, Rahmi Hidayati, Zufriani, dan Syamsiah Nur. “Syibhul ’Iddah bagi Suami dalam Perspektif Maqashid Al-Syariah.” NUR EL-ISLAM : Jurnal Pendidikan dan Sosial Keagamaan 10, no. 1 (13 April 2023): 25–41. https://doi.org/10.51311/nuris.v10i1.506.

Barkah, Qodariah. “Kontekstualisasi Hukum Keluarga Islam Di Indonesia.” Jurnal Hukum Islam 16, no. 1 (15 Juni 2018): 95–110. https://doi.org/10.28918/jhi.v16i1.1397.

Departemen Agama. Al-Quran dan Terjemahnya Disertai Asbabun Nuzul. Klaten: Sahabat, 2013.

Direktorat Jenderal Bimbingan Islam. Kompilasi Hukum Islam di Indonesia. Jakarta: Kementerian Agama RI, 2018.

Fadal, Kurdi. “Hermeneutika Hukum Islam” Al-Ulum 10, no. 2 (2010): 267–90. https://journal.iaingorontalo.ac.id/index.php/au/article/view/53.

Farikhin, Ahmad, Ahmad Hasan Ridwan, dan Heni Mulyasari. “KAJIAN HISTORIS MAQASHID SYARIAH SEBAGAI TEORI HUKUM ISLAM.” Asy-Syari’ah 24, no. 2 (2022): 193–210. https://doi.org/10.15575/as.v24i2.19332.

Ghozali, Abdul Rahman. Fiqh Munakahat. Jakarta: Kencana, 2003.

Hadi, Sutrisno. Metodologi Research. Yogyakarta: Andi Offset, 2002.

Helmy, Muhammad Irfan. “Aplikasi Sosiologi Pengetahuan dalam Studi Hadis: Tijauan Kronologis-Historis terhadap Perumusan Ilmu Mukhtalif al-hadis asy-Syafi’i.” FENOMENA 12, no. 1 (1 Juni 2020): 53–72. https://doi.org/10.21093/fj.v12i1.2246.

Hilal, Syamsul, dan Sumper Mulia Harahap. “’Iddah in the View of Islam and Feminists.” Al-’Adalah 18, no. 2 (23 Desember 2021): 213–32. https://doi.org/10.24042/adalah.v18i2.8515.

Jazā‘irī, Abū Bakar Jābir al-. Minhāj al-Muslim. Madinah: Maktabah al-‘Ulūm wa al-Ḥukm, 2012.

Jazīrī, ‘Abdurraḥman al-. al-Fiqh ‘alā al-Mażāhib al-‘Arbaʽah. Beirut: Dār al-Fikr, 1409 H.

Kemenag. “Syibhul Iddah Sebagai Ijtihad Kemanusiaan Kementerian Agama.” https://kemenag.go.id. Diakses 23 Desember 2023. https://kemenag.go.id/opini/syibhul-iddah-sebagai-ijtihad-kemanusiaan-kementerian-agama-geZiR.

Kholishuddin, Kholishuddin. “PENGGUNAAN PENDEKATAN MAQASID SHARI’AH SEBAGAI INSTRUMEN KONTEKSTUALISASI MAKNA HADIS.” Nabawi: Journal of Hadith Studies 1, no. 1 (9 September 2020). https://doi.org/10.55987/njhs.v1i1.4.

Kurniawati, Vivi. Kupas Habis Masa ‘Iddah Wanita. Jakarta: Rumah Fiqih Publishing, 2019.

Laili, Nur Fauziyah, dan Moh. Rofqil Bazikh. “Metode Reformasi Hukum Keluarga Islam di Dunia Muslim Perspektif Khoiruddin Nasution.” Jurnal Restorasi Hukum 6, no. 1 (30 Juni 2023): 22. https://doi.org/10.14421/jrh.v6i1.3028.

Malik, Abdul. “SURAT EDARAN MENTERI AGAMA NOMOR P-005/DJ.III/Hk.00.7/10/2021 TENTANG PERNIKAHAN SUAMI DALAM MASA ‘IDDAH ISTRI PERSPEKTIF MASHLAHAH MURSALAH.” masterThesis, Fakultas Syariah dan Hukum UIN Syarif Hidayatullah Jakarta, 2023. https://repository.uinjkt.ac.id/dspace/handle/123456789/74264.

Mufid, Abdul. “MAQASID ALQURAN PERSPEKTIF MUHAMMAD AL-GHAZALI.” Al-Bayan: Jurnal Studi Ilmu Al- Qur’an dan Tafsir 4, no. 2 (31 Desember 2019): 118–32. https://doi.org/10.15575/al-bayan.v4i2.7289.

Nasution, Khoiruddin. “Metode Pembaruan Hukum Keluarga Islam Kontemporer.” Unisia 30, no. 66 (25 Oktober 2007): 329–41. https://doi.org/10.20885/unisia.vol30.iss66.art1.

Nurhuda, Rohmad. “Pembaharuan Hukum Islam (Studi Komparasi Pemikiran Muhammad Abduh dan Qasim Amin).” El-Dusturie 1 (14 Desember 2022). https://doi.org/10.21154/eldusturie.v1i2.5098.

Nurliana. Fikih Munakahat : Hukum Perkawinan dalam Islam. Tasikmalaya: Hasna Pustaka, 2022.

Nuroniyah, Wardah. “Diskursus ’Iddah Berpersepktif Gender: Membaca Ulang ’Iddah dengan Metode Dalalah al-Nass.” Al-Manahij: Jurnal Kajian Hukum Islam 12, no. 2 (5 Desember 2018): 193–216. https://doi.org/10.24090/mnh.v12i2.1745.

Permata, Cindera. “WHEN STATE REGULATES HUSBAND’S IDAH: Pros and Cons among Penghulu in Yogyakarta.” Al-Ahwal: Jurnal Hukum Keluarga Islam 16, no. 2 (29 Desember 2023): 281. https://doi.org/10.14421/ahwal.2023.16205.

Rahmawati. Perbandingan Hukum Keluarga Islam. Parepare: IAIN Parepare Nusantara Press, 2020.

Rifqi, M. Ainur, dan A. Halil Thahir. “Tafsir Maqasidi: Membangun Paradigma Tafsir Berbasis Mashlahah.” Millah 18, no. 2 (16 Februari 2019): 335–56. https://doi.org/10.20885/millah.vol18.iss2.art7.

Rusyd, Muḥammad Ibn Aḥmad Ibn. (Penerjemah Imam Ghazali Said dan Achmad Zaidun). Bidāyah al-Mujtahid wa Nihāyah al-Muqtaṣid. Alih bahasa Imam Ghazali Said dan Achmad Zaidun. Jakarta: Pustaka Amani, 2007.

Saābiq, Sayyid. Fiqh as-Sunnah. (Penerjemah Khairul Amru Harahap, dkk.). Jakarta: Cakrawala, 2015.

Setiawan, Eko. “DINAMIKA PEMBAHARUAN HUKUM KELUARGA ISLAM DI INDONESIA.” De Jure: Jurnal Hukum dan Syar’iah 6, no. 2 (30 Desember 2014). https://doi.org/10.18860/j-fsh.v6i2.3207.

Sijistānī, Abū Dāwud Sulaimān Ibn al-Asy’aṡ as-. Sunān Abī Dāwud. Riyadh: Maktabah al-Ma’ārif, 1424 H.

Suyūṭī, Jalāl ad-Dīn as-. Lubāb an-Nuqūl fī Asbāb an-Nuzūl. Beirut: Mu’assah al-Kutub Ṡaqāfiyyah, 2002.

Syāṭibī, Abū Isḥāq as-. al-Muwāfaqāt fī Uṣūl as-Syarī‘ah. Saudi Arabia: Wazārah as-Syu‘ūn al-Islāmiyyah wa al-Auqāf wa ad-Da’wah wa al-Irsyād, t.t.

Umami, Khairul, dan Aidil Aulya. “Konstruksi Idah Suami (Studi Surat Edaran Dirjen Bimas Islam Nomor P-005/DJ.III/HK.007/10/2021).” Ijtihad 38, no. 2 (2022): 39–52.

Wahyudi, Muhammad Isna. Fiqih ‘Iddah; Klasik dan Kontemporer. Yogyakarta: Pustaka Pesantren Yogyakarta, 2009.

———. “Iddah Sebuah Pembacaan Baru.” As-Syir’ah 39, no. 1 (2005). https://scholar.google.com/scholar?cluster=9934789910899193441&hl=en&oi=scholar.

Zuḥailī, Wahbah az-. al-Fiqh al-Islāmī wa Adillatuh. alih bahasa Abdul Hayyie al-Kattani. Jakarta: Gema Insani, 2010.

Downloads

Published

2024-06-29

How to Cite

Ahmad Ahda Sabila. 2024. “Idah Bagi Suami Dalam Konsep Hermeneutika Maqāṣidī Dan Relevansinya Dengan Pembaruan Hukum Keluarga (Studi Atas Surat Edaran Dirjen Bimas Islam Nomor P-005/Dj.Iii/Hk.007/10/2021)”. QISTHOSIA : Jurnal Syariah Dan Hukum 5 (1):54-67. https://doi.org/10.46870/jhki.v5i1.954.

Issue

Section

Articles